1. Muslims Worship A God That Is Different From The One Worshipped By Christians And Jews.
This might be due to the fact that Muslims often refer to God as “Allah”. This concept is false, since “Allah” is simply the Arabic word for the One true “God” Who created the universe and all humanity. Let there be no doubt – Muslims worship the God of Noah, Abraham, Moses, David and Jesus. However, it is certainly true that Jews, Christians and Muslims all have different concepts of Almighty God. For example, Muslims – like Jews – reject the Christian beliefs of the Trinity and the Divine Incarnation.
This, however, does not mean that each of these three religions worships a different God – because, as we have already said, there is only One True God. Judaism, Christianity and Islam all claim to be “Abrahamic Faiths”, and all of them are also classified as “monotheistic.” However, Islam teaches that other religions have, in one way or another, distorted and nullified a pure and proper belief in Almighty God by neglecting His true teachings and mixing them with man-made ideas. Islam calls upon people to return to the one true God and to worship and obey Him alone. Islam teaches that God should be approached without intermediaries. That is because the merciful all-knowing God is completely in control of everything that exists and that He can bestow His grace and mercy on His creatures as He pleases; therefore no intercession, atonement or incarnation is necessary.
Arabic speaking people of all religions refer to God as “Allah”. For example, if you pick up an Arabic translation of the Christian Bible you will see the word “Allah” where “God” is used in English. Therefore, Allah is not the god of only the Muslims, but the same God worshipped by all monotheistic faiths. This idea that “Allah” is different from “God” is illogical since it is tantamount to saying that the French worship a different “god” because they use the word “Dieu”, that Spaniards worship a different “god” because they say “Dios” or that the Hebrews worshipped a different “god” because they called Him “Yahweh”!
The Quran, which is the divine scripture of Muslims, was revealed in the Arabic language, so Muslims use the word “Allah” for “God”, even when they are speaking other languages. A more literal translation of “Allah” into English might be “the one- and-only God” or “the one true God”.
It should be clearly understood that what Islam is primarily concerned with is correcting humankind’s concept of Almighty God. What people are ultimately going to be held accountable for at the end of Day of Judgment is not whether they preferred the word “Allah” or the word “God”, but what their concept of Him is. The true concept of God is clarified only within the message revealed by Him. The last message sent by God, or Allah, is the Quran.
2. The Quran Uses The Word ‘We’ When Quoting Allah. Does That Mean That Muslims Believe In More Than One God?
Islam adheres to uncompromising monotheism. It teaches that God is One and indivisible. In the Quran, God often refers to Himself as “We”. But it does not mean that there is more than one God. The reference of God to Himself as “We” in many Quranic verses is necessarily understood in the Arabic language to denote power and grandeur, as opposed to the more intimate singular form, “I”, used in specific instances.
In some languages there are two types of plural form. One is related to quantity and used to refer to two or more persons, places or things. The other kind of plural is one of majesty, power and distinction. For example, in proper English, the Queen of England refers to herself as ‘we’. This is known as the ‘royal plural’. Rajeev Gandhi, the ex-Prime Minister of India used to say in Hindi, “Hum dekhna chahte hain”. “We want to see.” ‘Hum’ means ‘we’, which is again a royal plural in Hindi language. Similarly, when God refers to Himself in the Quran, He sometimes uses the Arabic word ‘nahnu’, meaning ‘We’. It does not indicate a plurality of number but the plurality of power and majesty.
The oneness of God is stressed throughout the Quran. A clear example is in this short chapter “Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.”
3. The Quran Says That Allah Is Merciful And That He Gives Severe Punishment. So Is He Forgiving Or Is He Vengeful?
The Quran mentions many times that God is the Most Merciful. In fact, all except one of the 114 chapters of the Quran begin with Bismillaahi Aahmaani Arraheem, which means, “I begin with the name of God, the Entirely Merciful and the Especially Merciful”. These two descriptions of God are sometimes translated as “The Compassionate, the Merciful”; however in Arabic grammar, both names are an intensive form of the word “merciful”. Rahmaan means merciful to all creation, and justice is part of this mercy. Raheem means merciful especially to the believers and forgiveness is part of this mercy. A complimentary and comprehensive meaning is intended by the use of both of them together. In addition, Allah speaks of His forgiveness throughout the Quran. In fact, God’s mercy and forgiveness have been mentioned together more than 70 times in the Quran. Allah repeatedly reminds us saying “Tell My servants that I am indeed the Oft-forgiving, Most Merciful; And that My Penalty will be indeed the most grievous Penalty.”
Allah is just, and His justice necessitates that He reward those who obey and serve Him and punish those who disobey and rebel against Him. If Allah did not punish the sinful, wicked and evil people who deserve to be punished, it would not be justice. When punishment for wrongdoing is certain, it serves to deter potential offenders. In contrast, if Allah forgave everyone and punished no one, there would be no reason for legislation, ethics or even morality. Life on earth would be chaotic and nothing short of anarchy. True justice, with its true rewards and just penalties can only be found with Allah, and that is what He has promised in the Quran “We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.”
Allah forgives all those who repent and correct themselves at any stage in their lives, and He has invited all people to His abundant forgiveness and mercy:
Say: ‘O My slaves who have transgressed against their souls! Despair not of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful. And return (in repentance) to your Lord and submit to Him before the punishment comes upon you; then you will not be helped. And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly, while you do not perceive.
Say: “O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. “Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. “And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you – of a sudden while ye perceive not!- “Lest the soul should (then) say: ‘Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!’- “Or (lest) it should say: ‘If only Allah had guided me, I should certainly have been among the righteous!’
4. Muslims Worship Prophet Muhammad!
Muslims do not worship Muhammad in any way. They believe that he was the last messenger sent by Allah and like all His other prophets and messengers, he was a human being. However, some people mistakenly assume that Muslims worship Muhammad and this is one of the reasons that Muslims were erroneously called “Mohammedans”.
Muhammad, like Jesus, never claimed divine status. He called people to worship Almighty Allah alone, and he continually emphasized his humanity. In order to prevent his deification, Prophet Muhammad always said to refer to him as “Allah’s slave and messenger”. He said – “Do not adulate me as the Christians adulated Jesus son of Mary. I am Allah’s slave and messenger.”
Muhammad was chosen to be Allah’s final messenger and to communicate His message to us, not only in words, but also as a living example of its practical application. Muslims love and respect him because of his impeccable and upright moral character and because he conveyed the truth from Allah – which is the pure monotheism of Islam.
Muslims strive to follow the great example of Prophet Muhammad but do not worship him in any way. Islam teaches Muslims to respect all of Allah’s prophets and messengers. However, respecting and loving them does not mean worshipping them. Muslims know that all worship and prayer must be directed to Allah alone.
In fact, the worship of Muhammad – or anyone else – along with, or instead of, Almighty Allah is considered an unpardonable sin in Islam. Even if a person claims to be Muslim but worships or prays to anything other than God, it invalidates one’s claim to Islam. The Declaration of Faith makes it clear that Muslims must worship Allah alone.
Most Muslims find it rather odd that their religion, which strikes a remarkable balance between faith and deeds, are sometimes accused of being “fatalistic”. Perhaps this misconception came about because Muslims are known to say “All praise is due to Allah” whenever anything good or bad happens. This is because Muslims know that everything comes from God, the Creator of the universe, and occurs by His will. Thus, a Muslim worries less about material matters and views earthly life in a proper perspective. A true Muslim relies completely on Allah and knows that whatever happens is always for the best, whether one recognizes it or not, so one graciously accepts whatever cannot be changed.
This does not mean that Muslims should simply await destiny and take no action in life. On the contrary, Islam demands action and effort to change every undesirable situation. To be more precise, action is a required part of one’s faith. If human beings did not have the ability to act, it would be unjust for Allah to expect them to do and to avoid certain things. Far from being “fatalistic”, Islam teaches that man’s main obligation in life is to act and exert effort in obedience to God.
Islam teaches that human beings should take positive action in this life and supplement it with prayer. Some people are lazy and careless and then blame the negative result on destiny or fate. Some even say that, if Allah had willed, they would not have sinned or committed crimes. All of these arguments are completely erroneous, because Allah has taught us how to live and has ordered us to always do what is right. Allah has not ordered us to do anything that we are unable to do or prohibited anything that we cannot avoid, because His justice is complete and perfect. Each individual is held responsible within the limits of their ability and not beyond it.
5. How Can You Confirm The Existence Of Life After Death?
The Quran teaches that the present life is a trial in preparation for the next realm of our existence. A day will come when the whole universe will be destroyed and recreated, and the dead will be resurrected to stand in judgment before Allah “One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;”
The Day of Resurrection will be the beginning of another life, one that will be eternal. It is then that every person will be fully compensated by Allah for his or her good and evil deeds.
The explanation that the Quran gives about the necessity of life after death is exactly what the moral consciousness of man demands. If there were no life after death, the very belief in Allah would become meaningless, or even if one believed in Him, it would then be an unjust and indifferent deity, having once created man and no longer being concerned with his fate. Surely, Allah is just. He will punish the tyrants, whose crimes are beyond count – having killed hundreds of innocent people, created great corruption in society, enslaved numerous persons to serve their own whims, and so on. Because one has a short life span in this world and since numerous individuals are affected by one’s actions, adequate punishments and rewards are not possible in this life. The Quran very emphatically states that the Day of Judgment will come and that Allah will decide the fate of each soul.
Each and every human being longs for justice. Even if one does not uphold it for others they want justice for themselves. For example, tyrants and oppressors who are intoxicated by power and influence and inflict pain and suffering on others will object vehemently if any injustice is done to them. The reason such people become insensitive to the suffering of others is that they feel that power and influence prevents others from doing injustice to them.
Any person who has suffered injustice, irrespective of financial or social status, almost certainly wants its perpetrator to be punished. Though a large number of criminals are punished, many of them get off lightly or even scot-free. They may continue to lead pleasant, even luxurious lives and enjoy a peaceful existence. Allah may not punish a criminal in this world but He will surely hold him accountable on the Day of Judgment and punish him.
6. The Wrongdoer May Receive Part Of The Justice That Is Due To Him In This World, But It Will Remain Incomplete.
The same is true of someone who deserves great reward and repayment – who has done much good, helped or taught many people, saved lives, suffered to uphold truth or patiently endured much hardship or injustice. No earthly compensation is adequate for such relentless courage and effort. These types of deeds can only be repaid in full in an eternal life where every individual affected by one’s actions will testify for or against that person, and where one’s innermost thoughts and intentions, known only to Allah, will be exposed and judged precisely and perfectly.
Belief in the Hereafter is completely logical. Allah has made certain things pleasing and desirable to us in this worldly life, such as justice, although it is usually unattainable. Though a person may obtain a good portion of earthly pleasures and many of his objectives, one remains convinced that the world is unjust. Now, why would the Creator implant in us the love for something we may not experience? The answer is that this life is only one portion of our existence and the Hereafter is the necessary conclusion which balances everything out. Whatever is missing here will be found there; and similarly, whatever is gained unlawfully here will result in deprivation there. That is the perfect and absolute justice Allah has promised.
Finally, Allah is able to create and re-create as He wills. He creates whatever He wills, however He wills, whenever He wills. Allah, the Exalted, says “even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it.”
7. Muhammad Copied The Quran From The Bible
In addressing this misconception, it is interesting to note that no other religious scripture claims to be totally the direct word of God as clearly and as often as the Quran “Do they not consider the Quran (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.”
At the time the Quran was revealed, the Arabs recognized that the language of the Quran was unique and distinctly different from the language spoken by Prophet Muhammad and his people. This, in spite of the fact that the Arabs of that time were known for their skill in poetry and mastery of the Arabic language. Moreover, Muhammad was known to be an unlettered man. The Quran mentions that Muhammad did not read and write, so if this was false, certainly his contemporaries would have protested and exposed him. However, there are no reports of this. Without doubt there were people who rejected Muhammad’s message, just like the message of other prophets were rejected, but none denied it for this reason.
It is also interesting to note that even though the Quran is not poetry, the Arabs were much less inclined to poetry after it was revealed. It can be said that the Quran is the piece of Arabic literature par excellence – and Muhammad’s enemies, realized that as much as they tried, they could not outdo or even equal it.
It is not difficult to prove that Muhammad did not possess the knowledge that is expounded and detailed in the Quran, such as the accurate knowledge of historical events, previous prophets and natural phenomena. The Quran mentions in several places that Muhammad and his people did not know these things “Such are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous.”
Suffice it to say that not only is the Quran the most memorized and well preserved scripture on earth, it is also unequaled in its eloquence, spiritual impact, clarity of message and purity of its truth.
Furthermore, the Quran recounts several instances where Prophet Muhammad was criticized and corrected by Allah for his unintentional human errors. Had he been the author of the Quran he would not have included these rebukes in the Quran. For example, the Prophet was once deeply and earnestly engaged in attempting to invite one of the pagan leaders to Islam when he was interrupted by a blind man who had come to him for information and to learn the Quran. The Prophet naturally disliked the interruption because he was hopeful of affecting the influential leader’s heart toward Islam. He frowned and turned away, a gesture that went unnoticed by the blind man. No sooner had the Prophet finished talking to the leader than he received the following revelation which he conveyed to his people without the least bit of hesitation:
“(The Prophet) frowned and turned away, Because there came to him the blind man (interrupting). But what could tell thee but that perchance he might grow (in spiritual understanding)?- Or that he might receive admonition, and the teaching might profit him?”
This incident reflects the highest degree of sincerity on the part of the Prophet regarding the revelation that was revealed to him. These verses provide substantial proof that the Prophet was not the author of the Quran, nor was he the founder of Islam.
Some Christian critics often claim that Muhammad was not himself the author of the Quran but that he learned, copied or adapted it from Jewish and Christian scriptures. In reality, however, Prophet Muhammad’s contacts with the Jewish and Christian scholars were extremely limited. Historical records available show that he made only three trips outside Mecca before his prophethood: At the age of nine he accompanied his mother to Madinah. Before the age of twelve, he accompanied his uncle on a business trip to Syria. And before his marriage, at the age of 25, he led Khadijah’s caravan to Syria. The most prominent Christian known to him was an old blind man named Waraqah bin Nawfal, who was a relative of his wife Khadijah. He was a convert to Christianity and well-versed in the Gospels. The Prophet only met him twice; the first time was briefly before his prophetic mission and the second occasion was when the Prophet went to meet Waraqah after receiving the first revelation from God. Waraqah died three years later. The revelation of the Quran, however, continued for 23 years.
Some of Muhammad’s pagan opponents accused him of learning the Quran from a Roman blacksmith, a Christian who was staying on the outskirts of Mecca. A revelation of the Quran was sufficient to refute this charge “We know indeed that they say, “It is a man that teaches him.” The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.”
Muhammad’s enemies kept a close watch on him, with the hope of uncovering a shred of evidence to support their claim that he was a liar. But they could not point to a single instance when the Prophet might have had secret meetings with any particular Jews or Christians.
8. Muhammad Had Religious Discussions With Jews And Christians
The allegation that these Jews and Christians were its source is groundless, especially since the role of Prophet Muhammad was merely that of a teacher; he openly invited them to embrace Islam, pointing out how they had deviated from God’s true teaching of monotheism. Numerous Jews and Christians embraced Islam themselves upon hearing Muhammad’s message.
In addition, it was known that Muhammad was unlettered. In His divine wisdom, Allah chose His final Messenger to be an unlettered man so no one would have the slightest justification to doubt him or accuse him of writing or copying the Quran. Moreover, there was no Arabic version of the Bible in existence at the time of Prophet Muhammad. The earliest Arabic version of the Old Testament is that of R. Saadias Gaon of 900 CE – more than 250 years after the death of Muhammad .
We have mentioned that the Quran contains scientific miracles, and we presented a few facts stated within the book to evidence that it could not possibly have been known at that time by Muhammad or by any other person for that matter. More and more recent scientific discoveries are being found to coincide with what is stated in the Quran, and this is irrefutable evidence that its source was none but the all-knowing God – Allah, the Almighty.
9. There Are Some Similarities Between The Quran And The Bible
But this is not sufficient grounds to accuse Muhammad of compiling or copying from the Bible. The similarities between the two do not indicate that later prophets plagiarized from previous ones, but merely point to a common source, who is the one true God, and to the continuation of the basic message of monotheism.
The coming of the unlettered Prophet was prophesized in the Bible: “And the book is delivered to him that is not learned.”
10. The Quran Does Not Differ From Other Scriptures
It is an article of faith for every Muslim to believe in all the prophets and messengers of Allah and all unadulterated revelations of God. Some of these scriptures are still extant today but not in their pristine form as a result of human alteration. The Quran is the only divine scripture which has stood the test of time because Allah has taken upon Himself the responsibility of preserving it “We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).”
Other revealed scriptures before the advent of Prophet Muhammad, such as the Old Testament and the Gospel, were recorded long after the demise of the prophets to whom they had been revealed. In contrast, the entire Quran was written down in its complete form during the lifetime of Muhammad on pieces of palm bark, leather parchment and bone, and arranged in the order designated by the Prophet. In addition, tens of thousands of the Prophet’s companions committed it to memory as it was being revealed. The Quran is still memorized and read in its original Arabic text, and it continues to be taught and learned by millions of people the world over. In fact, with every succeeding generation of Muslims, the number of those who commit the whole Quran to memory has incredibly increased. There is no other book, religious or otherwise, which has been given this unparalleled care in recorded history.
The Quran presents all the prophets of Allah as belonging to one single brotherhood; all had a similar prophetic mission and conveyed the same basic message, namely, the invitation to the worship of Allah alone. The source of their message was one: Allah, or Almighty God. Even if the other Scriptures agree with the Quran in the fundamental aspects of the religion, they address a specific people. Due to this, its rulings and regulations are particular to them. It is attributed to Jesus in the Bible that he himself said: “I was sent only to the lost sheep of the house (children) of Israel.”
On the other hand, the Quran was revealed to humanity at large and not to any specific nation “We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.”
A Muslim cannot be a Muslim if he or she does not believe in Jesus. Muslims believe in Jesus and in all of Allah’s prophets. It is a basic element of their faith to believe in all of His prophets and messengers. Muslims respect and revere Jesus and await his second coming. According to the Quran, he was not crucified but was raised into Heaven. Muslims consider Jesus among the prominent messengers of Allah – but not God or the son of God. Jesus’ mother, Mary is considered a virtuous and noble woman, and the Quran tells us that Jesus was born miraculously without a father “The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.”
Many non-Muslims are surprised to find out that Islam considers, Jesus, the son of Mary, to be one of the greatest messengers of Allah. Muslims are taught to love Jesus, and a person cannot be a Muslim without believing in the virgin birth and in the miracles of Jesus Christ. Muslims believe these things about Jesus not because of the Bible, but because the Quran says these things about him. However, Muslims always emphasize that the miracles of Jesus, and of all other prophets, were only possible by “Allah’s permission” and His will.
Muslims reject the idea that Allah has a son. The Quran stresses emphatically that God does not have a “son”. Islam teaches that titles such as “Lord” and “Savior” are for Allah alone.
It should be clarified that when Muslims criticize some of the teachings of Christianity, they are not attacking Jesus Christ. Christian doctrines such as the “Trinity” and “Atonement” are criticized by Muslims simply because they did not originate from Jesus. And when they evaluate the Bible they are not referring to “God’s word”, but to writings that are claimed to be God’s word. Muslims believe that the book known today as “The Bible” only contains remnants of God’s original messages, and that it has been tainted by human input and altered through numerous translations. Muslims believe the original Gospel was the words and teachings of Jesus, not those of the ‘disciples’, Paul or other church fathers who strongly influenced Christianity throughout history. Islam actually endorses Jesus when it insists on the pure monotheism that Jesus himself preached and followed.
11. The Quran Says Nothing About Jesus
Jesus was among the prominent messengers who were mentioned in detail in the Quran. In fact, there is a chapter in the Quran named Maryam (Mary) that speaks about Mary and her son Jesus. Jesus is also mentioned in various other places throughout the Quran. Here are some of the Quranic quotations regarding Mary and Jesus:
“Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. She said: “I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah.” He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?” He said: “So (it will be): Thy Lord saith, ‘that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’: It is a matter (so) decreed.” So she conceived him, and she retired with him to a remote place. And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!” But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee; “And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. “So eat and drink and cool (thine) eye. And if thou dost see any man, say, ‘I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'” At length she brought the (babe) to her people, carrying him (in her arms).
They said: “O Mary! truly an amazing thing hast thou brought! “O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!” But she pointed to the babe. They said: “How can we talk to one who is a child in the cradle?” He said: “I am indeed a servant of Allah: He hath given me revelation and made me a prophet; “And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; “(He) hath made me kind to my mother, and not overbearing or miserable; “So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)”! Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is. Verily Allah is my Lord and your Lord: Him, therefore, serve ye: this is a Way that is straight.”
12. Islam Opposed To Knowledge And Science
Islam is not opposed to knowledge and science. Knowledge is of two types: religious, which has to do with the understanding of the religious duties one is required to carry out, and temporal, which has to do with all that is needed to know with a view to living a comfortable and beneficial life.
A Muslim is required to acquire both types of knowledge. In fact, Islam advocated attaining knowledge and education at a time when the whole world was engulfed in utter ignorance. The first revelation the Prophet of Islam received from Allah was “Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created – Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.”
These verses represent the first spark ever to dispel the darkness of ignorance and barbarianism in which the world had long been immersed. And Allah reminded the Muslims of His immeasurable favour to humankind, saying: “It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error”
The early generations of Muslims became, in a matter of years, a learned and refined nation in religious as well as worldly matters, after having remained in the darkness of ignorance for centuries. Islam awakened in man the faculty of intellect and motivated him to serve Allah, the one true God.
Religious knowledge is essential, because, without it, one will not be able to perform his or her obligations in the prescribed manner. The Prophet said,
“To whomever He intends benefit, Allah grants understanding of the religion.”
Allah ordered the Prophet to pray to Him for advancement in knowledge “O my Lord! advance me in knowledge.”
Beneficial worldly knowledge is also necessary, and Muslims are encouraged to acquire it in order to benefit themselves and their fellow men. When the early Muslims understood this fact, they surpassed other nations in development and productivity and carried the torch of knowledge for many centuries.
Islam made great advances in the fields of medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history, to mention but a few. Many important new procedures such as the use of algebra, Arabic numerals, and the concept of the zero –which was vital to the advancement of mathematics-, were transmitted to medieval Europe from Muslim countries. It was the Muslims who developed sophisticated instruments, including the astrolabe, the quadrant and good navigational maps which were to make possible the European voyages of discovery to the New World.
As T.W. Wallbank and A. Schrier put it:
“In medicine, mathematics, astronomy, chemistry and physics, Muslim achievements were particularly noteworthy. Well-equipped hospitals, usually associated with medical schools, were located in the principal cities. At a time when superstition still hampered the practice of medicine in western countries, Muslim physicians were diagnosing diseases, prescribing cures and performing advanced surgery… Probably the greatest of all physicians was the 9th century figure, Al-Razi, known in the West as Rhazes. He was the author of scores of scientific works, including a comprehensive medical encyclopaedia and a pioneering handbook on smallpox and measles.
A 10th century physician, Avicenna, (Ibn Sina) compiled a huge Cannon of Medicine which was considered the standard guide in European medical circles until the late 17th century… Important advances were made in algebra, analytical geometry and plane spherical trigonometry.”
The Quran itself is a book of guidance and it contains some amazing scientific facts. They are amazing because although they were revealed to Prophet Muhammad over 14 centuries ago, they were not really understood by man until scientists “discovered” them in very recent times. Although not meant to be a book of scientific facts as such, the Quran mentions certain realities that would only be recognized and appreciated through technological advancements in later centuries – further undeniable evidence and proof that it was not the work of Muhammad or of any person, but divine revelation from God.
13. The Quran Says That Only Allah Knows What Is In The Womb
Does this not contradict medical science? To answer this we should look at the verses that relate to this matter “and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die”
“Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.”
If one reads the Arabic text of this verse, they will find that there is no Arabic word that corresponds to the English word ‘sex’ or ‘gender’. The Quran mentions only the knowledge of “what” is in the womb. Many have misunderstood this to mean the sex of the child in the womb, which is incorrect.
Today, science has indeed advanced, and we can easily determine the sex of the child in the womb of a pregnant mother using ultrasound scanning. Therefore, the above verse refers to every aspect of the fetus’ present and future existence. What will be the child’s nature? Will the child be a blessing or a curse to the parents? What will happen to him or her throughout life? Will he or she do good or evil? How long will he or she live? Will he or she end up in Paradise or in Hell? Allah alone knows all of this… no scientist in the world, no matter how advanced the technology, will ever be able to determine these things about a child in the mother’s womb.
14. Human Beings Are Created From Dust And It Also Mentions That They Are Created From Sperm. Isn’t This Contradictory?
“We made from water every living thing.”And He said “O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much)”
“Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!”
In the preceding verses, Allah has mentioned various stages of human creation. The creation of man according to the Quran was first from water and dust, which when combined became clay. This refers to the creation of humanity’s first ancestor, Adam. Then Allah decreed that his descendants would reproduce after that according to the same natural law that is applied to many other living beings.
Sometimes the Quran refers to semen as “water”, meaning fluid. So when Allah says in the Quran that He created every living thing from water, it can indicate that everything in creation; humans, animals and plants have all been created from water and depend upon water for their continued existence. But a similar verse: And Allah has created every creature from water.10 can also mean that human beings and animals are created from their fathers’ semen or sperm. This is confirmed by other verses, such as: Did We not create you from a liquid disdained?
As for scientific evidence, research has confirmed that the body of man, like that of other living beings, is made up predominantly of water, and that the elements of the human body are exactly the same as those found in the earth’s soil in greater or smaller quantities.
15. Islam Oppresses Women
In answering this question, we must differentiate between the teachings of Islam and the practice of some Muslims. Although some Muslim cultures oppress women, it often reflects local customs that are inconsistent, if not contrary to Islamic teachings. Islam expects its adherents to uphold the rights of women, to protect their social status and prevent their degradation in every way. Islam further holds that women are equal to men in their origin, their humanity, their honor and their accountability before God.
Today, Western societies have actually demoted women to sex objects. The United States of America is one of the leading advocates of the so-called “women’s liberation” movement. Ironically, it also has one of the highest rates of sexual assault and rape in the world. According to an FBI report, in the year 1990, an average of 1756 rapes were committed in the US every single day.
The idea that Islam treats women as second class citizens worth half a man is nothing but a myth. Islam elevated the status of women over 1,400 years ago by declaring them the sisters of men, giving them the right to education to the highest level, the right to choose a husband, the right to end an unhappy marriage, the right to inheritance, in general, the rights of a full citizen of the state. Not only material and physical rights, but those of kindness and consideration are equally specified and significant in Islamic law.
Men and women are two equally important component parts of humanity, and the rights and responsibilities of both sexes are equitable and balanced in their totality. Roles of men and women are complementary and collaborative. Although their obligations might differ in certain areas of life in accordance with their basic physical and psychological differences, each is equally accountable for their particular responsibilities. Ignoring these differences is surely unrealistic, but there is no reason to assume from them that one sex is either superior or inferior to the other in any way.
Under Islamic law, when a Muslim woman gets married she does not surrender her maiden name, but keeps her distinct identity.
In a Muslim marriage, the groom gives a dowry to the bride herself, and not to her father. This becomes her own personal property to keep, invest or spend, and is not subject to the dictates of any of her male relatives. The Quran places on men the responsibility of protecting and maintaining all of their female relatives. It means, as well, that a man must provide for his wife and family even if she has money of her own. She is not obligated to spend any of her money towards the maintenance of her family. This relieves a woman of the need to earn a living, but she can work if she chooses to do so or if her circumstances warrant it.
The family, like any other organization, needs order and leadership. The Quran states that the husband has a “degree” of authority over his wife, which means guardianship. It is important to note, however, that guardianship is in no way a license to be a tyrant within the household. Rather, it is a burden of responsibility for the husband to care completely for his wife and children.
16. Muslim Women Are Forced To Wear The Veil
The matter of women’s dress might seem trivial to some, especially in today’s Western societies; however, Islam assigns to it moral, social and legal dimensions. Islam has defined the roles of men and women by allocating certain duties to each and granting certain rights to each. This is in order to maintain a proper balance in society. When men and women observe the proper Islamic dress, they not only protect their own honor and reputation, but they contribute greatly towards peace and order in society.
In general, there are certain guidelines concerning Muslim women’s dress. Their garments should not be tight or translucent as to reveal the shape of what is covered. They must cover their entire bodies except the hands and face. This mode of dress is called “Jilbaab” which refers to a woman’s outer garment, with which she is entirely covered. Muslim women do not dress modestly in obedience to their fathers, brothers or husbands, but only in obedience to God’s commandments.
Both men and women are expected to be chaste and modest and avoid any type of dress and conduct that may invite temptation. Both are instructed to look only at what is lawful for them to see and to guard their chastity. Allah directs men first and then women in the Quran:
“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband’s fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.”
The additional requirement for women to conceal their adornment and natural beauty is due to their greater need for privacy and protection. Except in the company of close relatives, a woman is required to cover her entire body with loose fitting garments with the exception of her face and hands.
The Quran states why Allah has prescribed particular dress regulations for women “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.”
17. Islam Permit Polygamy
Polygamy is a form of marriage wherein a person has more than one spouse. Polygamy can be of two types. The first type is called polygyny, where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, a limited form of polygyny is permitted, whereas polyandry is completely prohibited.
In contrast to Islam, one will not find a limit for the number of wives in the Jewish Talmud or the Christian Bible. According to these scriptures, there is no limit to how many women a man may marry. Therefore, polygyny is not something exclusive to Islam but was practiced by early Christians and Jews as well. According to the Talmud, Abraham had three wives, while King Solomon had hundreds of wives. The practice of polygyny continued in Judaism until Rabbi Gershom ben Yehudah (955-1030 CE) issued an edict against it. The Jewish Sephardic communities continued the practice until as late as 1950, when an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife, thus prohibiting the practice for all Jews. In the early teachings of Christianity, men were permitted to take as many wives as they wished, since the Bible placed no limit on the number of wives a man could marry. It was only in recent centuries that the Church limited the number of wives to one.
At a time when men were permitted an unlimited number of wives, Islam limited the number to a maximum of four. Before the Quran was revealed, there was no upper limit for polygyny and many men had scores of wives. It gives a man permission to marry two, three or four women, on the condition that he deals with all of them equitably, benevolently and justly, as indicated by Allah’s statement “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one”
It is not incumbent upon Muslims to practice polygyny. In Islam, taking an additional wife is neither encouraged nor prohibited. Furthermore, a Muslim who has two, three or four wives may not be a better Muslim as compared to a Muslim who has only one wife.
John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University, writes: “Although it is found in many religious and cultural traditions, polygamy is most often identified with Islam in the minds of Westerners. In fact, the Quran and Islamic Law sought to control and regulate the number of spouses rather than give free license.” He continues: “The Quran allows a man to marry up to four wives, provided he can support and treat them all equally. Muslims regard this Quranic command as strengthening the status of women and the family, for it sought to ensure the welfare of single women and widows in a society whose male population was diminished by warfare, and to curb unrestricted polygamy.”
There are certain circumstances which warrant the taking of another wife. For example, if there is a surplus of unmarried women in society, especially during times of war when widows are in need of shelter and care. Infant mortality rates among males are higher when compared to that of females. During wars, there are usually more men killed than women. Statistically, more men die due to accidents and diseases than women. The average life span of females is also generally longer than that of males. As a result at any given time in practically any given place, there is a shortage of men in comparison to women. Therefore, even if every single man got married to one woman, there would be millions of women who would still not be able to find a husband.
In Western society, it is not uncommon for a man to have girlfriends, or if he is married, to have extramarital affairs. Seldom is this practice scorned, despite the harms that stem from it. At the same time, polygyny is banned in western society although it produces none of these adverse effects; rather it preserves the honor and chastity of women. Within a second, third or fourth marriage the woman is a wife, not a mistress; she has a husband who is obligated by Islamic law to provide for her and her children, not a “boyfriend” who may one day cast her aside or deny knowing her if she becomes pregnant.
There is no doubt that a second wife who is lawfully married and treated with honor is better off than a mistress without any legal rights or social respect. Islam strictly prohibits and penalizes prostitution, fornication, and adultery and permits polygyny under strict conditions.
18. A Man Is Permitted To Have More Than One Wife, Then Why Can’t A Woman Have More Than One Husband?
Islam teaches that Allah has created men and women as equals, but not as identical beings. They are different, physically, biologically and physiologically and each have different capabilities. Their roles and responsibilities are therefore different but they complement one another.
Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry. However, the following few points could be part of the reason behind its prohibition by God:
a) One of the benefits of polygyny is that it solves the problem of women outnumbering men.
b) In general, men are polygamous by nature while women are not.
c) Islam assigns great importance to the recognition of parents, both the mother and father. When a man has more than one wife, the parents of children born in such marriages can easily be identified. But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without resorting to laboratory tests. Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods.
19. Islam Impose Harsh Punishments For Sex Outside Marriage
Punishment in Islam has a social purpose, which is to dissuade others from committing the same crime. The nature of the punishment depends on the seriousness of the crime in question. Nowadays, some are opposed to the Islamic punishment for fornication and adultery because they see it as disproportionate or too harsh a punishment. The basic problem here is the different standards by which the severity of the crime is measured.
Islam views adultery as a very serious crime, because it undermines the very foundation of the family system upon which the whole superstructure of the society is built. Illicit relationships destabilize the family and bring about the breakdown of the system. Family breakdown imperils the physical and mental health of future generations, which in turn leads to a vicious circle of decadence, dissipation, and dissolution. Therefore, it is imperative that all measures must be taken to protect the family. That is why Islam emphasizes protection of the family by imposing severe punishments for activities that threaten the family foundation. These punishments are the same for men and women alike.
There is no overstating of the fact that Islamic punishments are only a part of a vastly larger integrated whole. There are essential conditions for the application of prescribed punishments in Islam:
First, Muslims are strongly encouraged to marry whenever possible, providing a lawful means of gratification. Prophet Muhammad said:
“O youths, whoever of you can afford marriage (financially and physically) let him get married; for indeed it lowers the gaze, and keeps one chaste; whoever cannot get married, he should fast, for it safeguards him.”
A man may legally take as many as four wives as long as he treats each of them equitably and justly. In cases of confirmed incompatibility or dissatisfaction, a wife has the right to request the dissolution of the marriage.
Second, Muslims, whether married or unmarried, must adhere to proper dress and behavior guidelines at all times. Privacy is to be respected and compromising situations strictly avoided as a matter of obedience to Allah.
Third, only a legitimate Islamic government has the right to implement these punishments. Such an Islamic government must establish justice as its core value in all affairs so that the social and cultural environment of the country is congenial for the moral life of its citizens. It is only after the above two conditions have been fulfilled that a government is entitled to implement Islamic punishments on its land, and only then does the court gain the authority to judge a case according to its provisions.
And finally, any case that comes before the court for judgment must be investigated thoroughly and proper evidence brought before the court to satisfy all the requirements of Islamic law. Conviction is subject to strict conditions, which are most difficult to fulfill. This means that, in reality, the punishments are seldom carried out without the connivance of the criminal, and serve primarily as deterrents.
20. A Woman’s Share Of Inherited Wealth Half That Of A Man’s, Unfair!
Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries. The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator’s knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations.
In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family.
So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share. In contrast, the man’s share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed.
Suppose someone died leaving a son and a daughter. The son’s share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister’s share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men!
In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice.
21. Islam Is A Militant Religion
In Islam, the use of force is allowed only in special situations, particularly when the Muslim community is threatened by hostile forces. This is indeed natural and logical for any nation. Then again, the use of force in a campaign of jihad is determined by the leader of the Muslim community in a very ordered and ethical way. Islam considers all life forms as sacred, but particularly emphasizes the sanctity of human life “take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.”
“if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.”
Such is the value of a single human life, that Allah equates the taking of even one human life unjustly with killing all of humanity. It is important to understand that in Islam, war is only permitted in specific and dire circumstances. It is despised and only permitted as a last resort when all other attempts at peace have been made. It keeps warfare at a level of mercy and respect for the enemy such as none other has been able to reach. The Prophet, sometimes had to fight for the mere survival of his mission, but once security was ensured, he immediately reverted to peace and diplomacy.
Even in a state of war, Islam enjoins that armies deal with the enemy justly in the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of an enemy country. The Prophet told his armies, “Do not kill any old person, any child or any woman.” And he said: “Do not kill the monks in monasteries.”
Upon seeing the corpse of a woman on a battlefield, Prophet Muhammad angrily asked his companions why she had been killed, and he strongly condemned the atrocious act. For those enemies active in combat and those taken as prisoners of war, the list of rights is lengthy. There should be no torture; no killing of the wounded or defenseless, no mutilation of enemy bodies and return of corpses to the enemy must be honored. In light of the aforementioned, it becomes crystal clear that Islam does not permit aggression, violence, injustice, or oppression. At the same time, it calls for morality, justice, tolerance, and peace.
Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Quran repeatedly reminds us of our common origin “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you.”
It is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is currently plagued with terrorism, perpetrated by individuals and by states, Islam is a beacon of light that offers hope for the future.
It is very unfortunate that nowadays, Islam has become synonymous with “terrorism”. Far from promoting terrorism, Islam is a religion of peace whose fundamentals teach its followers to maintain and promote peace and justice throughout the world. Islam does not condone “terrorism” as defined and understood nowadays: plane hijackings, hostage taking and the torturing and killing of innocents in order to achieve political or even religious goals. This is not how Islam teaches Muslims to solve their problems, achieve their goals, or to spread their religion.
The question that should be posed instead is: Do the teachings of Islam encourage terrorism? Certainly not – Islam totally prohibits all terrorist acts. It should be remembered that all religions have misguided followers. To be evenhanded and just, one must consider the teachings of the religion, as they are the yardstick by which the actions of its adherents can be assessed as being right or wrong.
It is completely unfair to judge Islam by the wrongdoings of some misguided or ignorant Muslims, or by the deteriorating condition of Muslims and the blatant corruption that pervades the Muslim world. In fact, what Islam preaches is one thing and what so many Muslims nowadays practice is something completely different. The only way we can do justice to Islam is to find out about its noble teachings, which are clearly set out in the Quran and prophetic traditions. Former pop singer Cat Stevens, now known as Yousef Islam, observed: “It is wrong to judge Islam in the light of the behavior of some deviant Muslims who are always shown on the media. It is like judging a car to be bad if the driver is drunk and he crashes it into a wall.”
Islam is a religion of peace, which is acquired by submitting one’s will to the will of the supreme Creator, God. Islam promotes peace but at the same time, it exhorts its followers to fight oppression. The fight against oppression may, at times, require the use of force, and sometimes force has to be used to maintain peace.
Certainly, Islamic law allows war under particular circumstances. Any religion or civilization that does not, would never survive. But Islam never condones attacks against innocent people, women or children. Islam also clearly forbids “taking the law into one’s own hands”, which means that individual Muslims cannot go around deciding who they want to kill or punish. Trial and punishment must only be carried out by a lawful authority and a qualified judge.
22. Islam Was Spread By The Sword
It is another common misconception among some non-Muslims that Islam would not have the millions of adherents it has all over the world, had it not been spread by the use of force.
The following proofs will make it clear, that far from being forcefully “spread by the sword”, it was the inherent force of truth, reason and logic that was responsible for the rapid spread of Islam.
Islam has always given respect and freedom of religion to all faiths. Freedom of religion is ordained in the Quran itself “Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks.”
The noted historian De Lacy O’Leary wrote: “History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.”
Another famous historian, Thomas Carlyle, in his book Heroes and Hero worship, refers to this misconception about the spread of Islam: “The sword indeed, but where will you get your sword? Every new opinion, at its starting is precisely in a minority of one; in one man’s head alone. There it dwells as yet. One man alone of the whole world believes it, there is one man against all men. That he takes a sword and tries to propagate with that will do little for him. You must get your sword! On the whole, a thing will propagate itself as it can.”
If Islam was indeed spread by the sword, it was the sword of intellect and convincing arguments that was used. It is only this type of sword that conquers the hearts and minds of people. The Quran says in this connection “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious”.
The facts speak for themselves:
Indonesia is the country that has the largest number of Muslims in the world, and the majority of people in Malaysia are Muslims. But, no Muslim army ever entered Indonesia or Malaysia. It is an established historical fact that Indonesia entered Islam not due to war, but because of its moral message. Despite the disappearance of Islamic government from many regions once ruled by it, their original inhabitants have remained Muslims.
Moreover, they carried the message of truth, inviting others to it as well, and in so doing endured harm, affliction and oppression. The same can be said for those in the regions of Syria and Jordan, Egypt, Iraq, North Africa, Asia, the Balkans and in Spain. This shows that the effect of Islam on the population was one of moral conviction, in contrast to occupation by western colonialists, finally compelled to leave lands whose peoples held only memories of affliction, sorrow, subjugation and oppression.
– Muslims ruled Spain (Andalusia) for about 800 years. During this period, the Christians and Jews enjoyed freedom to practice their respective religions, and this is a documented historical fact.
– Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and Jewish populations.
– Muslims ruled India for about a thousand years, and therefore had the power to force each and every non-Muslim resident of India to convert to Islam, but they did not, and thus more than 80% of the Indian population remains non-Muslim.
– Similarly, Islam spread rapidly on the East Coast of Africa. And likewise no Muslim army was ever dispatched to the East Coast of Africa.
– An article in Reader’s Digest ‘Almanac’, yearbook 1986, gives the statistics of the increase of the percentage of the major religions of the world in half a century from 1934 to 1984. This article also appeared in The Plain Truth magazine. At the top was Islam, which increased by 235%, while Christianity had increased by 47%. During this fifty- year period, there was no “Islamic conquest” yet Islam spread at such an extraordinary rate.
– Today, the fastest growing religion in North America, Europe, and Africa is Islam. The Muslims in most of these lands constitute a minority. The only sword they have in their possession is the sword of truth. It is this sword that is converting thousands to Islam.
– Islamic law protects the privileged status of minorities, and that is why non-Muslim places of worship have flourished all over the Islamic world. Islamic law also allows non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether they are Muslims or not.
It is clear, therefore, that Islam was not spread by the sword. The often-alleged “sword of Islam” did not convert all the non-Muslim minorities in Muslim countries. In India, where Muslims ruled for about a thousand years, they are still a minority. In the U.S.A. and Canada Islam is the fastest growing religion and has over seven million followers.
In his book The World’s Religions, Huston Smith discusses how the Prophet Muhammad granted freedom of religion to the Jews and Christians under Muslim rule:
The Prophet had a document drawn up in which he stipulated that Jews and Christians “shall be protected from all insults and harm; they shall have an equal right with our own people to our assistance and good offices,” and further, “they shall practice their religion as freely as the Muslims.”
Smith points out that Muslims regard that document as the first charter of freedom of conscience in human history and the authoritative model for those of every subsequent Muslim state.
23. The Quran Says That Muslims Should Kill The Non-Believers Wherever They Find Them.
There are a few verses from the Quran that are quite often misquoted or quoted out of context to perpetuate the myth that Islam promotes violence and exhorts its followers to kill those outside the fold of Islam. The words Kill the polytheists wherever you find them are often quoted to portray that Islam promotes violence, bloodshed and brutality.
In order to understand the context, it is necessary to read from the beginning of the chapter. It discloses that there was a peace treaty between the Muslims and the pagans of Mecca. The pagans violated this treaty, so a period of four months was given them to make amends; otherwise war would be declared against them. The complete verse actually says:
“But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.”
This verse is a command to the Muslims who had entered into an agreement with the pagans, who soon violated the agreement, to fight and kill those who betrayed them wherever they found them. It would seem that any open-minded person would consider the historical context of this verse and agree that it cannot be used as “evidence” that Islam promotes violence, brutality and bloodshed, or that it exhorts its followers to kill anyone outside the fold of Islam.
The very next verse gives the answer to the allegation that Islam promotes violence, brutality and bloodshed “If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.”
The Quran not only stipulates that a pagan seeking asylum during the battle should be granted refuge, but also that he is escorted to safety. In the present age, what military commander would direct his soldiers not just to spare an enemy during battle, but to escort him to a place of safety? Yet, that is exactly what Almighty Allah instructs in the Quran.
Arun Shourie, one of the most persistent critics of Islam in India, quotes the same verse (9:5) in his book, The World of Fatwas, p. 572. But alter quoting it, he skips the next verse and jumps to the one after it. This is a clear indication that some of the opponents of Islam are biased and prejudiced in their criticism.
This idea can be easily be disproved, as only about 15 to 20 percent of Muslims in the world are Arabs. There are more Indian Muslims than Arab Muslims, and more Indonesian Muslims than Indian Muslims. This assumption is possibly based on the fact that most of the first generation of Muslims were Arabs, that the Quran is in Arabic and that the Prophet Muhammad was an Arab.
However, history testifies that the Prophet, his followers and the early Muslims made every effort to spread the message of Islam to all nations, races and peoples. From the very beginning of the mission of Prophet Muhammad his followers came from a wide spectrum of countries and races. Among them was Bilal, the African slave; Suhaib, the Byzantine Roman; Abdullah bin Salam, the Jewish Rabbi; and Salman, the Persian.
Furthermore, it should be clarified that not all Muslims are Arabs and not all Arabs are Muslims. An Arab might be a Muslim, Christian, Jew, atheist or follower of any other religion or ideology. Additionally, some countries – such as Turkey and Iran (Persia) – that uninformed people consider to be “Arab” are not Arab at all. The people who live in those countries speak languages other than Arabic and are of a different ethnic heritage.
Since religious truth is eternal and unchanging, and humanity is considered one universal brotherhood, Islam teaches that God’s revelations to humanity have always been consistent, clear and universal. The truth of Islam is meant for all people regardless of race, nationality, cultural or linguistic background. A brief look at the Muslim World, from Nigeria to Bosnia and from Malaysia to Afghanistan is sufficient proof that Islam offers a universal appeal; a message for all of mankind – not to mention the fact that significant numbers of Europeans and Americans of all races and ethnic backgrounds are finding and coming into Islam. The Quran clearly says, And We have not sent you “We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.”
A final word
We would now like our readers to ask themselves what they think are the reasons for all the propaganda and misinformation currently being perpetuated about Islam. If Islam was just another false religion that made no sense, would so many feel a need to invent so many falsehoods about it? The reason is merely that the ultimate truth of Islam stands on unshakable ground, and that its basic fundamental belief in the oneness of Allah is above reproach. Thomas Carlyle said:
A false man found a religion? Why, a false man cannot build a brick house! If he does not know and follow truly the properties of mortar, burnt clay and what else he works in, it is no house that he makes, but a rubbish- heap. It will not stand for twelve centuries, to lodge a hundred and eighty millions; it will fall straightway. A man must conform himself to Nature’s laws, be verily in communion with Nature and the truth of things, or Nature will answer him, No, not at all! Speciosities are specious – ah me! – a Cagliostro, many Cagliostros, prominent world-leaders, do prosper by their quackery, for a day. It is like a forged bank-note; they get it passed out of their worthless hands: others, not they, have to smart for it. Nature bursts up in fire-flames; French Revolutions and such like, proclaiming with terrible veracity that forged notes are forged. But of a Great Man especially, of him, I will venture to assert that it is incredible he should have been other than true. It seems to me the primary foundation of him, and of all that can lie in him, is this.
Finally, we must never rely on second hand information to understand the religion of Islam. Rather, it needs to be studied from its authentic sources and by speaking to sincere, practicing Muslims. By rereading the introductory section of this book, one will surely find a different picture than what is commonly projected by the Western media. A person may even find that Islam provides the answers for all the questions and challenges in life.
Child Education In Islam
Abdullah Nasih Ulwan | Language: English | Format: PDF | Pages: 424 | Size: 25 MB
This book outlines the basic Islamic concepts in child education. The author has tried to coordinate the main ideas, as well as the basics precepts for raising Muslim children in all the different spheres of life. First of all, the importance of correct belief and faith cannot be inculcated in young children except through the teaching and example of their parents; and obviously, the role of the mature and religious mother is foremost.
This state of harmony can only be achieved when matrimonial relations are relatively stable. Care is to be taken in providing young children with all the necessary elements in the fields of ethical, physical and psychological education. This cannot be overemphasized.
It is established that the common ailments of human societies, personal as well as social, find their remedy in monotheism and justice. Therefore, emphasis on these two moral principles is essential. Muslim children must develop a clear understanding of the concept of the oneness of Allah, mainly through the performance of devotional acts of worship, to Him, and through developing a sense of justice in all personnel and social dealings. The author has briefly outlined these glorious concepts in this book.
Through his deep understanding of Islam, and his eminent conviction and personal adherence to its glorious principles, he introduces this book to the readers, with all practical instructions, with the intention of helping to build up a Muslim nation, worthily to uphold the honorable tenets of the Glorious Qur’an and Sunnah.
Students have started their new academic year and are surely doing give their best, or is that too early to call?
As 2018’s HKDSE’s results were given out in July, many attained excellent results, including Muslims in Hong Kong.
One of them was Ali Sakina Bibi. Her hard work paid off as she is now studying Bachelor of Arts in the University of Hong Kong.
We caught up with our bright young sister and asked her to share her experience so to inspire others in her place.
1) How do you feel getting those HKDSE results and offer from HKU?
Alhumdulillah, I was very satisfied with my DSE results.
The offer to study Bachelor of Arts at the University of Hong Kong was an absolute cherry on top since it was my first choice.
2) What made this all possible?
First of all, the unconditional support from my family was one of my biggest motivations because they have always told me to follow my interests rather than imposing their career paths on me and I have always been very grateful for that.
Frankly speaking, I wasn’t always among the studious bunch of kids at school but I decided to make my focus really clear on the 2 months of study leave we got before the HKDSE examinations.
Also, the fact that my teachers never gave up on me only encouraged me even further to work harder.
Another thing I would love to point out is that the stressful period of the DSE and university entrance also brought me way closer to Allah as I would seek calmness and assurance through prayers and making duaas.
3) Any obstacles and how did you overcome them?
In the beginning, I was quite daunted by the fact that everyone around me was constantly studying and I still had a long way to go, especially for subjects like Math and History.
However, I soon realized that each one of us has our own effective way of studying and the most important thing is to not lose focus.
I also found it challenging to find my way to focus while studying since I would get distracted quite easily.
The way I dealt with that was as simple as just reminding myself of why I started and that was because I wanted to reach my goal of being admitted into my chosen programme at the university.
4) How important it is for Muslims and those in the ethnic minority in Hong Kong to do well in their respective fields?
Personally, I think it is essential that they do well and strive for their goals and dreams.
We tend to come across quite a few stereotypes in Hong Kong and so in order to narrow the cultural gap, it is important that we maintain a positive image in the society.
One of the best ways to do that, in my opinion, is by our achievements.
Also, I don’t think that being able to achieve your goals depends on your ethnicity, gender or religion, but it rather depends on your hard-work and willpower.
5) Advice for future HKDSE students
I know the whole examination period can be extremely stressful but make sure you’re not overwhelmed by the stress because it could negatively affect your preparation process.
My advice on how to limit your stress is to not go too hard on yourself, remember to take breaks and days off from studying as a treat for yourself.
Also, I would suggest taking little steps rather than trying to cram the whole syllabus in one go.
Another important thing is to do your research before you confirm your university choices and try to set a goal which is slightly challenging so that you will be motivated to work for it yet remember to stay realistic.
Finally, I believe the whole process of getting a good spot in university is way easier than most of us think.
Push yourself a bit and never lose confidence within yourself because once the determination is there, you are already a step closer to success!
Hearing this and seeing such success of a Muslim, an ethnic minority of Hong Kong, a non-Chinese got to be awe-inspiring and shows anything is possible for us as long as we keep our trust in Allah Azzawajal and give our best in every single field we are in.
We ask Allah to continue to guide and grant goodness to our youth in their worldly and religious affairs.
He may be younger than their children but one of Britain’s brainiest children, a Muslim, has been hired by a University to help adults with their sums as reported by Daily Mail.
Yasha Asley, 14, is employed by the University of Leicester – where he is also a degree student – to run tutorials.
He became the youngest ever a student at the University and is now the youngest ever employee.
Read Also: 18-year-old inspiring Muslim gets into university despite caring for his severely sick mother and little sister
Yasha was interviewed and offered the paid job when he was just 13–years old – beating adult applicants. Admin staff had to apply to Leicester city council for special permission to employ him because he was so young.
The weekly tutorials Yasha runs are for adult students who need help and support solving problems following lectures. Proud Yasha said:
‘I am having the best years of my life. I love going to university and I love my new job helping other students.
No more school uniform for me thank you very much.’
Yasha, who has been dubbed a ‘human calculator’, is now in his final year and plans to start a Ph.D. when he finishes his course.
The child genius attended a state primary school before winning his place to study degree level maths at just 12 years old in 2014.
He was the first child in the world to achieve an A grade in maths A-Level scoring 100 percent and 99 percent in two of the six papers when he was just 8 years old.
He passed more A-levels in maths and statistics aged 9 and 10.
finishing year 6 at primary he went straight to University. Of his achievements, Yasha said:
‘I love maths because it is an exact science. It is the only science where you can prove what you say is correct. It is so easy and an enjoyable subject to study.’
Proud father Moussa Asley, 53, who raised him single-handedly at their home in Leicester, said his son had been made welcome by staff and students alike.
Mr. Asley, who drives his son to lectures every day, said:
‘I am just so proud watching him flourish and grow to do something he loves.
He is so good at understanding problems and explaining them in a clear way he is perfect for the job.
Shaykh Sa’iid bin Ali bin Wahf Al-Qahtani
About the Shaykh
Shaykh Sa’iid bin Ali bin Wahf Al-Qahtani, the author of the well-known du`aa and invocations book, Fortress of the Muslim, passed away early on Monday, October 1, at the age of 67.
“Sheikh Sa’iid bin Ali bin Wahf Al-Qahtani, the author of Fortress of the Muslim, passed away on Monday, may Allah have mercy on him,” Muhammad Al-Arifi, a Saudi author and scholar wrote on Twitter.
The funeral prayer was held at the Al-Rajhi Mosque in Riyadh and he was buried in Al-Naseem cemetery.
Sheikh Mishary Al Aafasy, a Kuwaiti Qur’an reciter, also mourned the renowned Sheikh.
Download both the Arabic only and Arabic/English translation of his most famous book Hisnul-Muslim
“We all owe Sheikh Sa’iid bin Wahf al-Qahtani, the author of the useful book “Fortress of the Muslim.” My sincere sincere prayer of forgiveness and mercy for him and sincere condolences to his family,” he wrote on Twitter.
The late Sheikh was born in the village of Al-Areen, Qahtan in 1371 AH and 1951 AD. He used to work as the imam of a Saudi mosque. He wrote nearly 80 books, the most popular of which was Fortress of the Muslim which was translated to more than 40 languages.
He was diagnosed with fourth-stage cancer in early September as reported by The Mili Chronicle.
Shaykh Sa’iid bin Ali bin Wahf al-Qahtani was an author, lecturer and a religious preacher based in Riyadh province of Saudi Arabia.
He authored a variety of short books in multiple languages to benefit the Muslims worldwide. Some of his books are
His Precious Books
Fortress of the Muslim, Invocations from the Quran and Sunnah,
Farewell of the Prophet to his nation,
Impact of Usury on the society,
Asking for Rain,
The belief of Ahlus-Sunnah wal-Jamah,
The evil of the Tongue,
Mercy to the Universe,
Qiyamul-Layl, and many others.
Muslims across the social-media expressed grief and supplicated for the author.
Download both the Arabic only and Arabic/English translation of his most famous book Hisnul-Muslim
What’s Islam? Islam in Brief – Yusuf Estes
What’s Islam? Islam in Brief – Yusuf Estes Introduction to Islam. Courtesy of http://www.guideus.tv Yusuf Estes was born in the mid-
5 Pillars of Islam – part 1 | Cartoon by Discover Islam UK