Drying The Body Parts After Purification in Ablution

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THE PROPHET’S WUDOO’ (ABLUTION)
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Drying The Body Parts After Purification
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‘Uthman ibn ‘Affaan, al- Hasan ibn ‘Alee, Anas ibn Maalik, al-Hasan al-Basree, Ibn Seereen, ‘Alqamah, al-Aswad, Masrooq, ad-Dahhaak, ‘Abdullaah ibn al Haarith, Abu Ya’laa, Abul Ahwas, Ash-Sha’bee, Ath-Thawree, Ishaaq, Ibn ‘Umar in a narration, and Abu Hanifah, Maalik, Ahmad, and the Shafi’ee Madhhab in one saying, all say that it is permissible after both Wudoo’ and ghusl to dry the body-parts. And their evidence is what ‘Aa’ishah (رضي الله عنها) reports – she said: Rasoolullah (ﷺ) had a cloth which he used to dry himself with after making Wudoo’ . [Reported by at-Tirmidhee who declared it to be da’eef]. Then al Ainee states that an-Nasaa’ee records it in ‘al-Kunaa’ with saheeh isnaad.

See also
Great Virtue in Walking to the Masjid (Mosque)

I say: And it has other narrations which support and strengthen it.

(See Fiqh alImam Sa’eed, 1/70). Al-Albaanee declares the hadeeth to be hasan. (Saheeh ul Jaami’, 4706).

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Salmaan al-Faarsee narrates that the Prophet (ﷺ) made Wudoo’ , then turned up a woollen cloak he had and wiped his face with it.

[Reported by Ibn Maajah (no.468)]. In az-Zawaa’id it is said: Its isnaad is saheeh.

I say: In its isnaad is al-Wadeen ibn ‘Ataa who is sadooq but has a bad memory as al-Haafiz Ibn Hajr says in ‘Taqreeb ut-Tahdheeb’, so its isnaad is da’eef!! – but it is strengthened by the previous hadeeth of ‘Aa’ishah to the level of hasan – and Allaah Knows best.

Some others hold it to be makrooh to dry the body-parts after Purification and their proof is:

See also
Washing Each Body-Part of Ablution Three Times

What is established from Maimoonah (رضي الله عنها) who described the Prophet’s (ﷺ) ghusl from Janaabah and said: Then I brought him a cloth but he refused it.

[Al-Bukhaaree, and Muslim – and the word is his].

The Final word: Is that drying the body-parts is one of the desirable actions as shown by the hadeeth of Aa’ishah (رضي الله عنها) – as for the saying that it is makrooh then that is not acceptable as the saying of Maimoonah (رضي الله عنها) “but he refused it” does not amount to the fact that it is makrooh – and Allaah Knows best.

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