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Mon 19 Jumada Al Akhira 1445AH 1-1-2024AD at 7:24 am #90789
السلام عليكم ورحمة الله وبركاته
(The created one could not be an object of worship)
Allâh the Almighty said:
أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنفُسَهُمْ يَنصُرُونَ
“Do they attribute as partners to Allâh those who created nothing but they themselves are created? No help can they give them, nor can they help themselves.” (7:191,192)
Allâh the Most Exalted said:
وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ )
“And those, whom you invoke or call upon instead of Him, own not even a Qitmir (the thin membrane over the date- stone). If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad ﷺ) like Him Who is the All-Knower (of each and everything).” (35:13,14)
It is reported in the Sahih (i.e. Al-Bukhari and Muslim) from Anas )رضى الله عنه( who narrated:
شُجَّ النَّبِيُّ ﷺ يَوْمَ أُحُدٍ وَكُسِرَتْ رُبَاعِيَّتَهُ، فَقَالَ كَيْفَ يُفْلِحُ قَوْمٌ شَبُّوا نَبِيَّهُمْ فَنَزَلَتْ : لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ .
Rasulullah ﷺ was hit on the day of Uhud (the battle of Uhud) and his teeth were broken. So he said, “How can a people succeed who hit their Prophet?” The verse (3:128) was then revealed: “Not for you (O Muhammad, but for Allâh) is the decision.”
Also reported therein from Ibn Umar رضي الله عنهما :
أنه سمع رسول الله ﷺ يقول إذا رفع رأسه من الركوع في الركعة الأخيرة من الفجر : اللهمَّ العَنْ فُلاناً وفُلاناً بَعْدَ مَا يَقُولُ سمِعَ اللهُ لِمَنْ حَمِدَه رَبَّنَا وَلَكَ الْحَمْدُ فَأَنْزَلَ اللَّهُ : لَيْسَ لَكَ مِنَ الأمْرِ شَيء .
He heard Allâh’s Messenger صلى الله عليه وسلم say when he raised his head from bowing in the last Rak’at of the Fajr prayer: “O Allâh,curse so-and-so.” Then Allâh revealed: “Not for you (O Muhammad, but for Allâh) is the decision.”
In another narration:
يَدْعُو عَلى صَفْوَانَ بن أُمَيَّةَ وُسهَيْل بن عمرو والحَارِث بن هِشَامٍ فَنَزَلَتْ : لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ .
“He صلى الله عليه وسلم invoked Allah against Safwân bin Umaiyah and Suhail bin ‘Amr and Al-Harith bin Hishâm”, then the verse was revealed: ‘Not for you (O Muhammad, but for Allâh) is the decision.” ”
It is also reported in the Sahih Al-Bukhari and Muslim from Abu Hurairah رضي الله عنه who said:
Rasulullah ﷺ stood up when it was revealed to him: “And warn your tribe (O Muhammad صلى الله عليه وسلم ( of near kindred.” (26:214) and )صلى الله عليه وسلم( said, “O people of Quraish” or words similar to that “sell your own souls. I will not be of any help to you before Allâh; O Abbas bin Abdul-Muttalib, I will not be of any help to you before Allâh; O Safiyah, aunt of Allah’s Messenger, I will not be of any help to you before Allâh; O Fatimah, daughter of Muhammad, ask of my wealth what you wish, I will be of no avail to you before Allah.”
Important issues of the Chapter
1) An explanation of the two verses (7:120 and 35:13,14).
2) The story of Uhud.
3( Qunut (supplication) of Allah’s Messenger صلى الله عليه وسلم in the prayer (against someones) and saying Amin of the Companions )رضي الله عنهم( behind him.
4) The ones who were supplicated against, were disbelievers (Kuffâr).
5) They (Quraish) did things that most other of the disbelievers had not done such as causing injury to the head of their Prophet and being intent upon his murder. Also mutilation of those killed in battle though they were their cousins.
6) Allâh revealed to him in relation to this: لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْ
“Not for you (O Muhammad, but for Allah) is the decision.”
7) His (Allâh’s) Statement:
أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ
“He turns in mercy to (pardons) them or punishes them” and He did turn toward them and they believed.[Kitab at tawhid – Chapter 15]
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